Errors concerning the duties of Hajj
Errors concerning the duties of Hajj.
First: how to enter Iraq state and keep it.
1. Some pilgrims traveling by plane, return their advent to ihram until they land at Gedda Airport. They enter ihram at Gedda or near Mecca, after passing the point they should have done. The Prophet
He
said what can be translated as follows: "The points for the ihram are for
those who live there and for those who pass on their journey." Therefore,
it is compulsory for anyone who intends to perform Hajj or Umrah and steps for
one of these points (or passes in parallel to them traveling by air or land) to
enter ihram state at that point.
2. Some pilgrims believe that it is not permissible to use anything that they did not already have at the time of entering ihram. So, they bring with them everything they feel they need later: like, shoes, money etc. When they come into ihram state. This is a mistaken belief. It is not forbidden to use things that you did not have with when you entered ihram. They can buy everything they need when I’m already in ihram state. They can also change their ihram clothing with another similar, and their sandals or shoes with others. They must only avoid what is specifically prohibited during the ihram state.
3. Some pilgrims discover their right shoulder as they come into ihram state. This is not correct and should only be done during the first three laps of the Umbrella or the Arrival Perambulan for Hajj. Outside these two occasions the shoulder should always be covered: especially when observing the prayers.
4. Some women believe that suits for ihram should be of a particular color, especially green. This is incorrect: there is no specific color. They can enter the ihram state in their normal clothes, except those that are particularly attractive, adherent, transparent or otherwise made to attract attention to who wears them. Such dresses are, however, not allowed, even outside the state of ihram.
5. Some women, when they pass the helicopter's point with the intention of performing Hajj or Umrah, do not enter ihram if they have their menstruation because the men who escort them think that they should be cleaned for You can enter ihram. Thus, they overcome the point of the horn without entering the state. This is certainly wrong, because menstruation does not prevent women from entering ihram. A woman with menstruation enters ihram state and does all that the other pilgrims do, except for the perversion of Ka'ba, which will be delayed when it returns to be clean as mentioned in the tradition (unless, as already Said, the woman in question is part of a group that has to leave on a fixed date). If the woman passes the ihram point without entering the ihram state, but returns later to do so, she does not miss and does not have to compensate. If, however, the woman enters ihram state at a location closest to Mecca of the ihram point it must compensate with an offer because she missed one of the duties of Hajj.
Second: in the perimeter of Ka'ba.
During pilgrimage, many pilgrims repeat specific supplications reported by libraries on the Hajj. Sometimes this is done by repetition in group of such supplications, following a person who reads from these librets. This is wrong for two reasons: first there are no specific supplications that must be made on this occasion, since the ProphetHe
does not speak of specific requests for the perambulation; Secondly, collective
group prayers are an innovative practice that disturbs the surrounding ones.
The right thing to do is that each one makes their own supplications without
lifting the voice.
2. Some pilgrims kiss the Yemeni Anglo. What is wrong, as it must be touched with the hand (or greeted with the hand in case of big crowd) but not kissed. The Black Stone has to be kissed: or can be greeted with the hand in case of big crowd. The other corners must not be touched or kissed.
3. Some push the other faithful to touch and kiss the Black Stone. This is wrong, because pushing it causes difficulties and endangers who pushes and who is pushed. In addition, the crowding of men and women can lead to temptation. It's legitimate to touch and kiss Black Stone if possible. If it is not enough to greet her without risking crowding, danger and temptation. Cult is based on tolerant benevolence and the convenience of its exercise. Touching and kissing Black Stone is only preferable when you can easily do it for yourself and for others. Why adopt prohibited behaviors for a non-mandatory act of worship?
Third: in cutting hair for Hajj and Umrah.
Some pilgrims sprout only a small number of hair, and this is not enough for a complete observance of that ritual. It is necessary to slit all the hair of the head, because cutting a certain length of hair replaces the shaving, and shaving is for all the hair of the head. Allah says in describing pilgrims what can be translated to mean: shaved heads, short cut hair, and no fear. So, if someone only looks at some hair, it cannot be termed a person who cuts short hair, but only as someone who shortens some hair. We also discussed with our clients for Umrah Package December 2017.
Fourth: stop in Arafat
1. Some pilgrims stop outside of Arafat because they do not know where they should settle and not read the signs pointing to the boundaries of Arafat. If they remain out of Arafat their Hajj is not done correctly. So, it is the duty of pilgrims to pay close attention and to make sure they have come to the inside of Arafat's perimeter at the time.
2. Some pilgrims believe that it is necessary for a proper presence in Arafat to be in sight of the Al-Rahmah Mountain, or to walk at its feet and climb it. To do this they expose themselves to labor and sometimes to dangers. All this is not required of them. What is required is to settle anywhere in Arafat. The ProphetSaid
that the entire Arafat expanse is available for the rest and wait and that the
pilgrims should be higher up in the valley of Arnah, whether they see the
Mountain or not see it. Others turn to the Mountain to pronounce their
supplications. This is wrong. They have to turn to Ka'ba because the Mountain
is not qibla (the direction for prayers).
3. Some pilgrims leave Arafat before sunset. This is not allowed, the time set for leaving Arafat is the sunset. Anyone who leaves Arafat before sunset and does not return violently one of the duties of the hajj, must repent in the face of Allah and sacrifice an animal on offer, because the ProphetHe
remained at Arafat until sunset. As mentioned above, however, the principle is
to be in Arafat for a small part of the night as well. Those who stay or
transit overnight do not commit any offense.
Fifth: in Muzdalifah
Pilgrims must observe the prayers of the Maghrib and the Isha together upon arrival at Muzdalifah. They are also required to spend the night on the spot and to observe the Fajr prayer in Muzdalifah. They should spend their time expressing supplications until just before the sunrise, then pray and then leave for Mina. Those who have valid reasons, especially women, the elderly, children and those who take care of them can leave Muzdalifah after midnight. Some pilgrims make mistakes in executing this ritual. Some do not make sure they are in the perimeter of Muzdalifah and therefore spend the night outside of it. Others leave before midnight and therefore do not spend the night at Muzdalifah. A pilgrim who does not spend the night at Muzdalifah without a valid reason does not observe one of the duties of Hajj. In that case, you must sacrifice an animal and turn it off, repent in the face of Allah and ask for His forgiveness.
Sixth: In the stone throw Ai Jamras
Stoning stones is one of the duties of Hajj. Pilgrims must pull stones at the Jamra of Al-Aqaba on Day of 'Eid. It is allowed to do so after midnight (so in the early hours of 'Eid). Pilgrims then pull the stones at the three Jamras in the afternoon of the three days following the Eid Day. Some pilgrims make the following mistakes in observing these rituals:
to. Pull the stones out of the set time limits, how to pull the Jamra of Al-Aqaba before 24 o'clock on Eid Day, or before noon at the three Jamras in the three days following Eid's Day. This is unacceptable. It is as if someone made a compulsory prayer before the beginning of the established time:
b. They miss the order for the stones to be thrown at the three Jamras: how, starting with Jamra from the middle or from the last. The expected order is to start from the smaller Jamra, then the average to end with the Great Jamra, which is the last one:
c. Pull the stones from a distance so they do not reach the perimeter of the Jamra, or otherwise strike the pillar with such a force to bounce them outside the perimeter. This can be caused by ignorance, hurry or bad luck. All this is unacceptable because the place where pilgrims should pull the stones at Jamras is within their perimeter:
d. The first day after Eid's Day some pilgrims pull the stones at all three Jamras, instead of only Jamra Al-Aqaba, anticipating what they should do on the second and third days after Eid's. Thus, they leave before the end of the Hajj. In another case, pilgrims pull the stones themselves the first time, but they charge someone else to do it for them in the next two days, so they can return to their home countries. In this way, they deal with their Haji's duties lightly and let Satan mislead them. These people suffer uneasiness and spend money to perform Hajj, and when they have observed most of their duties, Satan deceives them by abandoning them the rest of those duties. They neglect to pass to Mina the three nights following the Eid Day, to pull the stones and to perform the greetings at the established time (when the days for Hajj have passed and all his duties have been observed). If such men had not decided to make the pilgrimage, had not suffered all the inconvenience and had not spent their money, it would have been better for them. Because Allah says what can be translated to mean that: 'It completes Hajj or Umrah in the service of God.' The completion of the Haji and the Umrah means completing all their duties by anyone entering Iram state by complying with them to serve Allah.
is. Some pilgrims misread the meaning of "hurry", which Allah mentions as it can be translated to mean: "But if someone hastens to end in two days, there is no blame on him, and if anyone is left behind, it’s blame on him. " Those pilgrims think that the two days mentioned in the verse are the Day of Eid and the next day, that is, on Day 11. Therefore, they leave on Day 11, stating that they are in a hurry. This is a serious mistake caused by ignorance, for what is said in the verse means the two days after the Day of Eid, that is, the days 11 and 12. If anyone hastens to leave after pulling the stones to the three Jamras in Afternoon of day 12, will have no fault. On the other hand, if someone stumbles and pulls the stones at the three Jamras on the afternoon of the 13th, and then leaves, his Hajj will be better and more complete.
Seventh: visiting the Honorable Mosque of the
Prophet First: how to enter Iraq state and keep it.
1. Some pilgrims traveling by plane, return their advent to ihram until they land at Gedda Airport. They enter ihram at Gedda or near Mecca, after passing the point they should have done. The Prophet
He
said what can be translated as follows: "The points for the ihram are for
those who live there and for those who pass on their journey." Therefore,
it is compulsory for anyone who intends to perform Hajj or Umrah and steps for
one of these points (or passes in parallel to them traveling by air or land) to
enter ihram state at that point. 2. Some pilgrims believe that it is not permissible to use anything that they did not already have at the time of entering ihram. So, they bring with them everything they feel they need later: like, shoes, money etc. When they come into ihram state. This is a mistaken belief. It is not forbidden to use things that you did not have with when you entered ihram. They can buy everything they need when I’m already in ihram state. They can also change their ihram clothing with another similar, and their sandals or shoes with others. They must only avoid what is specifically prohibited during the ihram state.
3. Some pilgrims discover their right shoulder as they come into ihram state. This is not correct and should only be done during the first three laps of the Umbrella or the Arrival Perambulan for Hajj. Outside these two occasions the shoulder should always be covered: especially when observing the prayers.
4. Some women believe that suits for ihram should be of a particular color, especially green. This is incorrect: there is no specific color. They can enter the ihram state in their normal clothes, except those that are particularly attractive, adherent, transparent or otherwise made to attract attention to who wears them. Such dresses are, however, not allowed, even outside the state of ihram.
5. Some women, when they pass the helicopter's point with the intention of performing Hajj or Umrah, do not enter ihram if they have their menstruation because the men who escort them think that they should be cleaned for You can enter ihram. Thus, they overcome the point of the horn without entering the state. This is certainly wrong, because menstruation does not prevent women from entering ihram. A woman with menstruation enters ihram state and does all that the other pilgrims do, except for the perversion of Ka'ba, which will be delayed when it returns to be clean as mentioned in the tradition (unless, as already Said, the woman in question is part of a group that has to leave on a fixed date). If the woman passes the ihram point without entering the ihram state, but returns later to do so, she does not miss and does not have to compensate. If, however, the woman enters ihram state at a location closest to Mecca of the ihram point it must compensate with an offer because she missed one of the duties of Hajj.
Second: in the perimeter of Ka'ba.
During pilgrimage, many pilgrims repeat specific supplications reported by libraries on the Hajj. Sometimes this is done by repetition in group of such supplications, following a person who reads from these librets. This is wrong for two reasons: first there are no specific supplications that must be made on this occasion, since the Prophet
He
does not speak of specific requests for the perambulation; Secondly, collective
group prayers are an innovative practice that disturbs the surrounding ones.
The right thing to do is that each one makes their own supplications without
lifting the voice. 2. Some pilgrims kiss the Yemeni Anglo. What is wrong, as it must be touched with the hand (or greeted with the hand in case of big crowd) but not kissed. The Black Stone has to be kissed: or can be greeted with the hand in case of big crowd. The other corners must not be touched or kissed.
3. Some push the other faithful to touch and kiss the Black Stone. This is wrong, because pushing it causes difficulties and endangers who pushes and who is pushed. In addition, the crowding of men and women can lead to temptation. It's legitimate to touch and kiss Black Stone if possible. If it is not enough to greet her without risking crowding, danger and temptation. Cult is based on tolerant benevolence and the convenience of its exercise. Touching and kissing Black Stone is only preferable when you can easily do it for yourself and for others. Why adopt prohibited behaviors for a non-mandatory act of worship?
Third: in cutting hair for Hajj and Umrah.
Some pilgrims sprout only a small number of hair, and this is not enough for a complete observance of that ritual. It is necessary to slit all the hair of the head, because cutting a certain length of hair replaces the shaving, and shaving is for all the hair of the head. Allah says in describing pilgrims what can be translated to mean: shaved heads, short cut hair, and no fear. So, if someone only looks at some hair, it cannot be termed a person who cuts short hair, but only as someone who shortens some hair. We also discussed with our clients for Umrah Package December 2017.
Fourth: stop in Arafat
1. Some pilgrims stop outside of Arafat because they do not know where they should settle and not read the signs pointing to the boundaries of Arafat. If they remain out of Arafat their Hajj is not done correctly. So, it is the duty of pilgrims to pay close attention and to make sure they have come to the inside of Arafat's perimeter at the time.
2. Some pilgrims believe that it is necessary for a proper presence in Arafat to be in sight of the Al-Rahmah Mountain, or to walk at its feet and climb it. To do this they expose themselves to labor and sometimes to dangers. All this is not required of them. What is required is to settle anywhere in Arafat. The Prophet
Said
that the entire Arafat expanse is available for the rest and wait and that the
pilgrims should be higher up in the valley of Arnah, whether they see the
Mountain or not see it. Others turn to the Mountain to pronounce their
supplications. This is wrong. They have to turn to Ka'ba because the Mountain
is not qibla (the direction for prayers). 3. Some pilgrims leave Arafat before sunset. This is not allowed, the time set for leaving Arafat is the sunset. Anyone who leaves Arafat before sunset and does not return violently one of the duties of the hajj, must repent in the face of Allah and sacrifice an animal on offer, because the Prophet
He
remained at Arafat until sunset. As mentioned above, however, the principle is
to be in Arafat for a small part of the night as well. Those who stay or
transit overnight do not commit any offense. Fifth: in Muzdalifah
Pilgrims must observe the prayers of the Maghrib and the Isha together upon arrival at Muzdalifah. They are also required to spend the night on the spot and to observe the Fajr prayer in Muzdalifah. They should spend their time expressing supplications until just before the sunrise, then pray and then leave for Mina. Those who have valid reasons, especially women, the elderly, children and those who take care of them can leave Muzdalifah after midnight. Some pilgrims make mistakes in executing this ritual. Some do not make sure they are in the perimeter of Muzdalifah and therefore spend the night outside of it. Others leave before midnight and therefore do not spend the night at Muzdalifah. A pilgrim who does not spend the night at Muzdalifah without a valid reason does not observe one of the duties of Hajj. In that case, you must sacrifice an animal and turn it off, repent in the face of Allah and ask for His forgiveness.
Sixth: In the stone throw Ai Jamras
Stoning stones is one of the duties of Hajj. Pilgrims must pull stones at the Jamra of Al-Aqaba on Day of 'Eid. It is allowed to do so after midnight (so in the early hours of 'Eid). Pilgrims then pull the stones at the three Jamras in the afternoon of the three days following the Eid Day. Some pilgrims make the following mistakes in observing these rituals:
to. Pull the stones out of the set time limits, how to pull the Jamra of Al-Aqaba before 24 o'clock on Eid Day, or before noon at the three Jamras in the three days following Eid's Day. This is unacceptable. It is as if someone made a compulsory prayer before the beginning of the established time:
b. They miss the order for the stones to be thrown at the three Jamras: how, starting with Jamra from the middle or from the last. The expected order is to start from the smaller Jamra, then the average to end with the Great Jamra, which is the last one:
c. Pull the stones from a distance so they do not reach the perimeter of the Jamra, or otherwise strike the pillar with such a force to bounce them outside the perimeter. This can be caused by ignorance, hurry or bad luck. All this is unacceptable because the place where pilgrims should pull the stones at Jamras is within their perimeter:
d. The first day after Eid's Day some pilgrims pull the stones at all three Jamras, instead of only Jamra Al-Aqaba, anticipating what they should do on the second and third days after Eid's. Thus, they leave before the end of the Hajj. In another case, pilgrims pull the stones themselves the first time, but they charge someone else to do it for them in the next two days, so they can return to their home countries. In this way, they deal with their Haji's duties lightly and let Satan mislead them. These people suffer uneasiness and spend money to perform Hajj, and when they have observed most of their duties, Satan deceives them by abandoning them the rest of those duties. They neglect to pass to Mina the three nights following the Eid Day, to pull the stones and to perform the greetings at the established time (when the days for Hajj have passed and all his duties have been observed). If such men had not decided to make the pilgrimage, had not suffered all the inconvenience and had not spent their money, it would have been better for them. Because Allah says what can be translated to mean that: 'It completes Hajj or Umrah in the service of God.' The completion of the Haji and the Umrah means completing all their duties by anyone entering Iram state by complying with them to serve Allah.
is. Some pilgrims misread the meaning of "hurry", which Allah mentions as it can be translated to mean: "But if someone hastens to end in two days, there is no blame on him, and if anyone is left behind, it’s blame on him. " Those pilgrims think that the two days mentioned in the verse are the Day of Eid and the next day, that is, on Day 11. Therefore, they leave on Day 11, stating that they are in a hurry. This is a serious mistake caused by ignorance, for what is said in the verse means the two days after the Day of Eid, that is, the days 11 and 12. If anyone hastens to leave after pulling the stones to the three Jamras in Afternoon of day 12, will have no fault. On the other hand, if someone stumbles and pulls the stones at the three Jamras on the afternoon of the 13th, and then leaves, his Hajj will be better and more complete.
There is no doubt that you visit the Prophet's Mosque
It
is a confirmed sunshine. The Prophet Says:
"There are only three mosques that justify a journey: they are: The Sacred
Mosque of Mecca, the Mosque of the Prophet To
the Medina and the Al-Aqsa Mosque in Jerusalem. "He He
also stressed that a prayer in his mosque is worth more than a thousand prayers
in any other mosque, with the exception of the Holy Mosque of Mecca. This tells
us that it is legitimate to visit his mosque and travel to do so. However, some
pilgrims make many mistakes in this matter. Some of these errors are: to. Some pilgrims believe that such visitation is part of the Hajj's duties, whether it is a complement or connected. This is clearly wrong for a visit to the Mosque of the Prophet
Is
not limited to a specific period of the year and has no original connection
with Hajj. Thus, anyone who performs Hajj and does not visit the Mosque of the
Prophet ( )
Performs a complete and correct Hajj;
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