2nd WARNINGS
WARNINGS
First.
To perform the perimeter correctly the pilgrim must meet the following conditions:
1. manifest the intention in his heart without articulating it:
2. be clean:
3. hide your private parts (i.e. be careful that the bottom of the towel, even with a hasty pace, does not let you see anything that needs to be covered):
4. Complete seven rounds around the Ka`ba. Each lap starts at Black Stone and ends at Stone itself. When flying, the Ka'ba must be on its left (that is, the turns are made counter-clockwise). The perarling must be carried out outside the Stone of Ismaele (as most of the Stone is an integral part of the Ka`ba and shield it on it invalidates the lap).
Second.
Men must leave their right shoulder unlocked during the first three rounds of the arrival and the umbrella racing, and walk short and fast in the first three laps.
Third.
There are no specific supplications to be made during the Ka`ba perambulation and the routes between Al-Safa and Al-Marwa. Everyone can recite a prayer that you remember, or say,
First.
To perform the perimeter correctly the pilgrim must meet the following conditions:
1. manifest the intention in his heart without articulating it:
2. be clean:
3. hide your private parts (i.e. be careful that the bottom of the towel, even with a hasty pace, does not let you see anything that needs to be covered):
4. Complete seven rounds around the Ka`ba. Each lap starts at Black Stone and ends at Stone itself. When flying, the Ka'ba must be on its left (that is, the turns are made counter-clockwise). The perarling must be carried out outside the Stone of Ismaele (as most of the Stone is an integral part of the Ka`ba and shield it on it invalidates the lap).
Second.
Men must leave their right shoulder unlocked during the first three rounds of the arrival and the umbrella racing, and walk short and fast in the first three laps.
Third.
There are no specific supplications to be made during the Ka`ba perambulation and the routes between Al-Safa and Al-Marwa. Everyone can recite a prayer that you remember, or say,
For Best Umrah Tour packages Uk call us or email. That is, you can, recite some verses
of the Holy Qur'an. The pilgrim should, if possible, touch and kiss the Black
Stone, provided that he does not push others to approach the Stone itself. When
it is not possible to approach the Stone without pushing others, it is
sufficient to raise your hand in greeting in its direction when you pass in
front of the Angle where it is placed. The pilgrim should also, if possible,
touch but not kiss, the Yemeni Angle. If this is not possible, you should
continue without any greeting.
Fourth.
To properly route the Al-Safa and Al-Marwa route, the following conditions must be met:
1. Pronounce the intention to do so;
2. Run the trails between Al-Safa and Al-Marwa after a proper Ka`ba perimeter;
3. Complete seven paths of the whole, distance between Al-Safa and Al-Marwa.
Fifth.
If the paths are made at the time of one of the five prayers, at the time of the second call (iqama), you must stop the journey between Al-Safa and Al-Marwa and regularly practice prayer in common. After the end of prayer, you must resume the path where it was suspended.
Fourth.
To properly route the Al-Safa and Al-Marwa route, the following conditions must be met:
1. Pronounce the intention to do so;
2. Run the trails between Al-Safa and Al-Marwa after a proper Ka`ba perimeter;
3. Complete seven paths of the whole, distance between Al-Safa and Al-Marwa.
Fifth.
If the paths are made at the time of one of the five prayers, at the time of the second call (iqama), you must stop the journey between Al-Safa and Al-Marwa and regularly practice prayer in common. After the end of prayer, you must resume the path where it was suspended.
3. What must be done on the Day
of Al-Tarwyah.
The Day of Al-Tarwyah is the eighth day of the month of Dhul Hijjah. It is preferable for those who perform Hajj and Umrah separately, who, once left the state of ehrarn for the Umrah, return to hiram condition for Hajj the morning of that day. To go back to erham's state you have to do the same thing the first time: wash and smell your body. But you can return to ihram in the place where you are (without returning to the prescribed location for the first time). Those who perform, matched Umrah and Hajj must maintain their ihram state, as well as those who perform Hajj alone. Everyone must go to Mina on the 8th day before noon, without going to the Holy Mosque and perarling the Ka`ba. They should leave for Mina from where they are. They should regularly observe the prayers of Dhor, Asr, Magrib, and Isha. The prayers of four rakahs must be shortened to two. The night between 8 and 9 should preferably be passed (but not obligatory) to Mina where the Fajr prayer will be observed. Those who are already in Mina before the Day of Al-Tarwyah come into ihram state as the others in the morning and remain in their place of residence.
The Day of Al-Tarwyah is the eighth day of the month of Dhul Hijjah. It is preferable for those who perform Hajj and Umrah separately, who, once left the state of ehrarn for the Umrah, return to hiram condition for Hajj the morning of that day. To go back to erham's state you have to do the same thing the first time: wash and smell your body. But you can return to ihram in the place where you are (without returning to the prescribed location for the first time). Those who perform, matched Umrah and Hajj must maintain their ihram state, as well as those who perform Hajj alone. Everyone must go to Mina on the 8th day before noon, without going to the Holy Mosque and perarling the Ka`ba. They should leave for Mina from where they are. They should regularly observe the prayers of Dhor, Asr, Magrib, and Isha. The prayers of four rakahs must be shortened to two. The night between 8 and 9 should preferably be passed (but not obligatory) to Mina where the Fajr prayer will be observed. Those who are already in Mina before the Day of Al-Tarwyah come into ihram state as the others in the morning and remain in their place of residence.
4. Stop at Arafat, and what to do
on the spot.
At the rising of the sun on the 9th of the month, pilgrims go from Mina to Arafat, keeping a quiet and solemn attitude and repeating:
At the rising of the sun on the 9th of the month, pilgrims go from Mina to Arafat, keeping a quiet and solemn attitude and repeating:
When pilgrims arrive to Arafat, and
they are sure to be inside the perimeter that delimits it, settle where they
can. They are not obliged to go to the Al-Rahmah Mountain or to climb over it,
or even to see it. At lunchtime, they jointly observe the short prayers of Dhor
and Asr (early combination): each with two rakah, with only one initial call
and two second calls. Pilgrims should occupy their time until sunset in
supplications to Allah, turning to Ka'ba. After sunset, they move to Muzdalifah
(the principle is that the pilgrim who arrives at Arafat by day must stay up to
a part of the night, starting with the sunset). Anyone leaving Arafat before
sunset must return and stay until the sunset itself. The pilgrim who does not
do this commits a lack that he has to expiate with a sacrifice. During the
journey pilgrims must maintain a solemn and peaceful attitude and repeat:
"Labeik Allahumma labeyk".
And also:
WARNINGS
The pilgrim who arrives at Arafat after sunset is enough to stop there shortly. You just need to just pass. The time allowed to stop in Arafat ends at the dawn of Eid Day.
5. The passing of the night in Muzdalifa . Arriving at Muzdalifah pilgrims must observe the prayers of Magrib and Isha combined with a first call and two second calls. The prayer of Magrib is shortened to two rakahs. After that, pilgrims settle for the night. In Muzdalifah pilgrims can pick up 49 stones, each a little bigger than a pea, for the Jamras (Satan's Stoning) of the following days. This is recommended but not mandatory: stones can also be collected on the road to Mina or wherever the pilgrim is in the following days (but it can be very difficult to find them.) Among other things, it is not allowed to collect Mina stones already used by others Pilgrims in the rite of stoning). At midnight, the weak, the women, the children, the elderly and those who attend them can leave Muzdalifah and go to Mina. It is better for those who are in good physical condition and do not have weak people to look after, to remain in Muzdalifah until dawn. These latter should watch the dawn prayer as soon as allowed and then spend their time in supplications to Allah . Finally, they must leave for Mina before sunrise. It is not allowed to leave Muzdalifah before midnight, anyone who commits an offense that he will have to expiate, unless you come back to Mina before midnight, to wait for him. Spending the night at Muzdalifah at least until midnight is one of the duties of Hajj. Those who arrive for causes of force at Muzdalifah after midnight are enough to stop short of it or simply cross it (as in Arafat).
The pilgrim who arrives at Arafat after sunset is enough to stop there shortly. You just need to just pass. The time allowed to stop in Arafat ends at the dawn of Eid Day.
5. The passing of the night in Muzdalifa . Arriving at Muzdalifah pilgrims must observe the prayers of Magrib and Isha combined with a first call and two second calls. The prayer of Magrib is shortened to two rakahs. After that, pilgrims settle for the night. In Muzdalifah pilgrims can pick up 49 stones, each a little bigger than a pea, for the Jamras (Satan's Stoning) of the following days. This is recommended but not mandatory: stones can also be collected on the road to Mina or wherever the pilgrim is in the following days (but it can be very difficult to find them.) Among other things, it is not allowed to collect Mina stones already used by others Pilgrims in the rite of stoning). At midnight, the weak, the women, the children, the elderly and those who attend them can leave Muzdalifah and go to Mina. It is better for those who are in good physical condition and do not have weak people to look after, to remain in Muzdalifah until dawn. These latter should watch the dawn prayer as soon as allowed and then spend their time in supplications to Allah . Finally, they must leave for Mina before sunrise. It is not allowed to leave Muzdalifah before midnight, anyone who commits an offense that he will have to expiate, unless you come back to Mina before midnight, to wait for him. Spending the night at Muzdalifah at least until midnight is one of the duties of Hajj. Those who arrive for causes of force at Muzdalifah after midnight are enough to stop short of it or simply cross it (as in Arafat).
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