WARNINGS :
WARNINGS :
First:
Women who begin their menstruation or give birth before entering the ihram state must wash, wipe and smell and come into erham's condition as any other woman. If the above occurs after the entry into ihram, women should do what other women do, except the Ka'ba perambulation, which must be postponed until their special condition has ceased (except for women Who are part of a group of pilgrims who are obliged to leave without the possibility of referrals. They may also perform the perambulation in their particular condition: Ibn Tay Meia). If the aforementioned circumstances occur after the advent of ihram for the separate and subsequent fulfillment of Haji and Umrah, and they have not ceased before the day of Arafat, then the women in question must go through the fulfillment Paired with Haji and Umrah. They go to Arafat and do what other pilgrims do except the Ka'ba rambling and the route between Al-Safa and Al-Marwa, which must be postponed until their particular condition has ended (with Exception above).
The boys can enter ihram for Hajj and Umrah with the following modes. If they are able to understand what they are doing they can express their intention alone. Otherwise, their guardians pronounce the intention on their own and take care that they avoid doing ihram as it is forbidden. And For Best Cheap Umrah Deals UK Contect us.
Second:
Those traveling by plane must enter ihram state when the aircraft passes near one of the ihram points. It is not allowed to postpone it entered Iraq state until it arrives at Gedda airport, because Gedda is not one of the places for ihram except for those who reside in the city or for those who decide to make the pilgrimage Or Umrah when they are already in the city. Those traveling by air must wash and wear the bottom of the ihram clothing, possibly under normal clothing, before boarding the aircraft. When the plane overflows one of the ihram points or passes by their neighbors, pilgrims must take off their clothes and wear the top of ihram clothing. They enter into ihram state at that time. Men who do not have the ihram clothing can continue to wear their underwear (they must be washed before boarding) but have to take off their clothes and wrap their shirt (or any towel with it) Around the shoulders, chest and back, and come into ihram state in that way. After landing at Gedda they must immediately get the ihram clothing and wear it. However, this is an emergency behavior that cannot be programmed in advance.
Women are not required to wear special clothing for the ihram, so they come into the state of ihram on the plane wearing their normal clothes.
Third:
Some pilgrims are photographed after entering ihram. This is allowed if you want to keep a memory to show to the family. It is not allowed, however, to take photographs of all the rites of Haji or Humah, though only to preserve their memory. This would be a distraction that would prevent the concentration and the spirit of devotion with which the Hajj and the Umrah must be fulfilled.
Fourth:
Anyone who wants to do Hajj or Umrah on behalf of a third person must first have done them on their own.
Fifth:
Some pilgrims make the mistake of finding the right shoulder immediately after they have entered ihram. This must only be done during the first three laps of the first Ka'ba perambulation, both for Hajj and Umrah.
First:
Women who begin their menstruation or give birth before entering the ihram state must wash, wipe and smell and come into erham's condition as any other woman. If the above occurs after the entry into ihram, women should do what other women do, except the Ka'ba perambulation, which must be postponed until their special condition has ceased (except for women Who are part of a group of pilgrims who are obliged to leave without the possibility of referrals. They may also perform the perambulation in their particular condition: Ibn Tay Meia). If the aforementioned circumstances occur after the advent of ihram for the separate and subsequent fulfillment of Haji and Umrah, and they have not ceased before the day of Arafat, then the women in question must go through the fulfillment Paired with Haji and Umrah. They go to Arafat and do what other pilgrims do except the Ka'ba rambling and the route between Al-Safa and Al-Marwa, which must be postponed until their particular condition has ended (with Exception above).
The boys can enter ihram for Hajj and Umrah with the following modes. If they are able to understand what they are doing they can express their intention alone. Otherwise, their guardians pronounce the intention on their own and take care that they avoid doing ihram as it is forbidden. And For Best Cheap Umrah Deals UK Contect us.
Second:
Those traveling by plane must enter ihram state when the aircraft passes near one of the ihram points. It is not allowed to postpone it entered Iraq state until it arrives at Gedda airport, because Gedda is not one of the places for ihram except for those who reside in the city or for those who decide to make the pilgrimage Or Umrah when they are already in the city. Those traveling by air must wash and wear the bottom of the ihram clothing, possibly under normal clothing, before boarding the aircraft. When the plane overflows one of the ihram points or passes by their neighbors, pilgrims must take off their clothes and wear the top of ihram clothing. They enter into ihram state at that time. Men who do not have the ihram clothing can continue to wear their underwear (they must be washed before boarding) but have to take off their clothes and wrap their shirt (or any towel with it) Around the shoulders, chest and back, and come into ihram state in that way. After landing at Gedda they must immediately get the ihram clothing and wear it. However, this is an emergency behavior that cannot be programmed in advance.
Women are not required to wear special clothing for the ihram, so they come into the state of ihram on the plane wearing their normal clothes.
Third:
Some pilgrims are photographed after entering ihram. This is allowed if you want to keep a memory to show to the family. It is not allowed, however, to take photographs of all the rites of Haji or Humah, though only to preserve their memory. This would be a distraction that would prevent the concentration and the spirit of devotion with which the Hajj and the Umrah must be fulfilled.
Fourth:
Anyone who wants to do Hajj or Umrah on behalf of a third person must first have done them on their own.
Fifth:
Some pilgrims make the mistake of finding the right shoulder immediately after they have entered ihram. This must only be done during the first three laps of the first Ka'ba perambulation, both for Hajj and Umrah.
Things banned in ihram state:
to. Both men and women should not use scents or any scented substance on their body or clothing. It is also not allowed to smell scents or to eat or drink scented things (beyond the normal smell of foods and beverages). The use of creams, lotions or soaps, however, is not allowed.
b. Both men and women cannot cut hair, hair or nails.
c. Both men and women cannot kill game or induce others in any way to kill it (even by adding it).
d. Both men and women cannot have sexual intercourse or do anything that can be a prelude or a program for them in the future, such as making proposals, making a marriage contract, or even just talking about it.
is. For men, it is forbidden to cover your head with anything you come into contact with it, such as a cap. Instead, it is possible to use umbrellas or other objects that have the same purpose but are held well on the head. It is also allowed to shelter in a car, under a curtain or in a building.
f. Men are forbidden to wear sewn clothes, t-shirts or socks. It is, however, allowed to bring belts with bags to save money, glasses, watches or rings. Sandals and shoes can be sewn, but they have to let the ankles uncover and not climb over them. Sandals are preferred to shoes.
g. Women should not cover their faces (even partially) or their hands, especially with knitted or knitted materials.
to. Both men and women should not use scents or any scented substance on their body or clothing. It is also not allowed to smell scents or to eat or drink scented things (beyond the normal smell of foods and beverages). The use of creams, lotions or soaps, however, is not allowed.
b. Both men and women cannot cut hair, hair or nails.
c. Both men and women cannot kill game or induce others in any way to kill it (even by adding it).
d. Both men and women cannot have sexual intercourse or do anything that can be a prelude or a program for them in the future, such as making proposals, making a marriage contract, or even just talking about it.
is. For men, it is forbidden to cover your head with anything you come into contact with it, such as a cap. Instead, it is possible to use umbrellas or other objects that have the same purpose but are held well on the head. It is also allowed to shelter in a car, under a curtain or in a building.
f. Men are forbidden to wear sewn clothes, t-shirts or socks. It is, however, allowed to bring belts with bags to save money, glasses, watches or rings. Sandals and shoes can be sewn, but they have to let the ankles uncover and not climb over them. Sandals are preferred to shoes.
g. Women should not cover their faces (even partially) or their hands, especially with knitted or knitted materials.
Warnings about the mistakes that can
be made in the Mosques of Al-Tan'eem and Al-Ji'ranah.
First: Al-Tan'eem's Mosque
Many pilgrims go to the Mosque of Al-Tan'eem because they feel that they have to pray before going to the Sacred Mosque of Mecca. Other pilgrims do not enter the state of ihram at the point fixed for them, to do so in the Al-Tan'eem Mosque. All the predecessors behave in this way because they believe that the Al-Tan'eem Mosque enjoys a privileged status, for which it is to be visited. This is wrong. This mosque does not enjoy any privileged status. Visiting it is a recent misconduct, believing that it has been of particular importance to the Prophet
.
Now, the Prophet Said
what can be translated as follows: "Anyone who does something different
from our usual practice, his action must be rejected." Neither the Prophet
Nor
his companions, used to go to that mosque, for the simple reason that it did
not exist at the time. The mosque was later built and was called "of
Ayashah" for the following reason. 'Ayashah, Prophet's wife ,
Once asked to perform the Umrah after having performed Hajj and Umrah matched.
The Prophet He
then told her to go to Al-Tan'eem and to go in ihram, because it was the
nearest place to be outside the confines of the Mecca Shrine. The Prophet He
chose Al-Tan'eem because it was the easiest to reach and not because he had a
special merit than other places outside the Mecca Shrine. So, it is certainly
an erroneous opinion that the Al-Tan'eem Mosque has special merit. Anyone who
does not enter the Iraq state in the foreseen point and does it in the Mosque
of Al-Tan'eem, performs a forbidden act and leaves unfinished one of the duties
of the Hajj and the Umrah. He must expiate this lack by offering the sacrifice
of a sheep whose flesh will be distributed to the poor. He will also have to
make repentance for his guilt, because not having entered the ihram state at
the point it is a shame.
Anyone who comes to Mecca will not immediately go to the Sacred Mosque, but go to pray in the Al-Tan'eem Mosque, follows a bad practice. Anyone who arrives in Mecca after entering the state of Erham must immediately go to the Sacred Mosque and perform the Ka'ba perambulation as well as the trails between Al-Safa and Al-Marwa if he performs the Umrah. If he intends to do Hajj and Umrah combined, or Hajj alone, he should carry the only "arrival" of Ka'ba. Once you have completed Hajj and / or Umrah, if you understand the occasion, the Al-Tan'eem Mosque can be visited, but keep in mind that this is not a duty and that the Mosque itself does not matter particular.
First: Al-Tan'eem's Mosque
Many pilgrims go to the Mosque of Al-Tan'eem because they feel that they have to pray before going to the Sacred Mosque of Mecca. Other pilgrims do not enter the state of ihram at the point fixed for them, to do so in the Al-Tan'eem Mosque. All the predecessors behave in this way because they believe that the Al-Tan'eem Mosque enjoys a privileged status, for which it is to be visited. This is wrong. This mosque does not enjoy any privileged status. Visiting it is a recent misconduct, believing that it has been of particular importance to the Prophet
.
Now, the Prophet Said
what can be translated as follows: "Anyone who does something different
from our usual practice, his action must be rejected." Neither the Prophet
Nor
his companions, used to go to that mosque, for the simple reason that it did
not exist at the time. The mosque was later built and was called "of
Ayashah" for the following reason. 'Ayashah, Prophet's wife ,
Once asked to perform the Umrah after having performed Hajj and Umrah matched.
The Prophet He
then told her to go to Al-Tan'eem and to go in ihram, because it was the
nearest place to be outside the confines of the Mecca Shrine. The Prophet He
chose Al-Tan'eem because it was the easiest to reach and not because he had a
special merit than other places outside the Mecca Shrine. So, it is certainly
an erroneous opinion that the Al-Tan'eem Mosque has special merit. Anyone who
does not enter the Iraq state in the foreseen point and does it in the Mosque
of Al-Tan'eem, performs a forbidden act and leaves unfinished one of the duties
of the Hajj and the Umrah. He must expiate this lack by offering the sacrifice
of a sheep whose flesh will be distributed to the poor. He will also have to
make repentance for his guilt, because not having entered the ihram state at
the point it is a shame. Anyone who comes to Mecca will not immediately go to the Sacred Mosque, but go to pray in the Al-Tan'eem Mosque, follows a bad practice. Anyone who arrives in Mecca after entering the state of Erham must immediately go to the Sacred Mosque and perform the Ka'ba perambulation as well as the trails between Al-Safa and Al-Marwa if he performs the Umrah. If he intends to do Hajj and Umrah combined, or Hajj alone, he should carry the only "arrival" of Ka'ba. Once you have completed Hajj and / or Umrah, if you understand the occasion, the Al-Tan'eem Mosque can be visited, but keep in mind that this is not a duty and that the Mosque itself does not matter particular.
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